Experts say people abuse animals when they don’t regard them as equal and consider their lives inferior to that of humans.

On June 14, a local landlord in Sindh’s Sanghar district allegedly chopped off a camel’s leg as punishment for daring to venture into his field for fodder in the Mund Jamrao village. The eight-month old female camel, Cammie, as she is now being called, was eventually moved to a shelter but her agonising cries echoed on social media for the next several days if not weeks.

In Pakistan, such acts of barbarity aren’t all that new. Last week, videos of stray dogs caged at a medical university in Punjab — purportedly used for ‘experiments’ — started doing the rounds. Before that, news had come forth of a donkey being brutally beaten up in Hyderabad. Unable to sustain the brutal injuries, Dobby the donkey passed away.

Every time these incidents surface, they are followed by some chatter of accountability and animal rights before the news cycle inadvertently moves on — there are always more things to rage on in Pakistan. Albeit forgettable, these incidents expose the depth of inhumanity that now exists in society.

Just a look at the streets is enough to prove this; battered and brutally injured stray animals — from donkeys to cats and dogs — aren’t a rare sight in Karachi.

Having closely witnessed this abuse, there are several questions that come to mind, the most prominent of them being: why would someone do something so horrific to a being that can’t fight back or even voice their pain?

research by the Animal & Society Institute, animal cruelty perpetrators have higher chances of involvement in crimes against humans, as well as other problematic behaviours.

“Researchers have suggested that involvement in animal cruelty behaviours, either as an observer or participant, may be associated with the development of attitudes that reflect a general insensitivity toward the well-being of others,” the study highlighted.

Psychotherapist Farwa Naqvi concurred with these findings. “Any kind of abuse, be it with animals or humans, is a crime of power,” she told Dawn.com. “The abuser comes from a place of victimhood and wants to feel powerful.”

She explained that people abuse animals when they don’t regard them as equal and consider their lives inferior to that of humans. “Research shows that serial killers/offenders always begin with animals … the less powerful … then like a hit it keeps increasing with time.”

And the seed of this apathy is sown at the stage of adolescence.

Referring to the recent incident of a stray dog being thrown off the roof in Karachi, the psychotherapist highlighted that many children were present at the site. “Just the way you teach kids languages, you also teach them mannerisms. So when they see their elders indulging in such crimes, they are likely to do the same because in their minds, this is the right thing to do.

“This way, we are killing empathy and emotional intelligence in our children; if they don’t feel empathy for animals, how would they feel empathy for their family members and others around them?” she emphasised.

Dr Quratul Ain Rizvi, a professor at Karachi University’s Criminology Department, pointed out that often, animal abuse becomes a childhood pattern and matures into criminal tendencies. “These children grow up with the mindset that if hitting animals is okay, so is doing the same with humans.”

The abuse even becomes an avenue for channelling anger and aggression. “Usually, these behaviours are taken from a familiar place — the child must have seen someone doing it in their surroundings, probably their parents or elders, and thought it was okay,” she explained.

This then becomes a vicious cycle with no end in sight. Both Naqvi and Rizvi agreed that irrespective of age, there are two factors that encourage abuse: entitlement and impunity. Animal abuse, the experts said, is repetitive because the perpetrators know they will get away with anything.

“They do not consider what they are doing to be a crime because there is no punishment for it,” Naqvi highlighted, adding that the onus was on the government to penalise animal abuse.

Brooke Pakistan, pointed out that although the existing law criminalises beating and cruelty, it does not talk about an animal’s well-being.

“We need to understand that today’s issues are different and should either update outdated laws or introduce new ones,” he stressed.

Abbas told Dawn.com that his organisation and the Sindh government had drafted a bill on animal welfare. The bill’s draft was prepared in 2021 and has been travelling within departments to date. It was recently sent to the law department by the livestock department for approval following which it will be presented in the provincial assembly.

The new law, when and if enacted, would entail legal action against experimentation on animals, penalise overloading, overworking and use of sub-standard medicines, and criminalise cruel practices and neglect.

“It will empower the livestock department to appoint inspectors who would be given the authority to punish and arrest those who indulge in animal abuse,” Abbas said. The law would also increase punishment — jail time and fines — for offenders.

But again, the question of when the bill would be turned into law hangs in the air.

“We have done our part, the rest is now the government’s job … but we can clearly see that animals are not their priority,” Abbas lamented.

issued orders for the posting of good practising veterinary doctors and technicians along with the provision of facilities such as X-ray machines, ultrasound and others.

anxiety, camels can feel threatened, and dogs can get depressed.

“All forms of life have a significance,” said Sindh Wildlife Conservator Javed Ahmed Mahar. “If one swifts through history, you will find the innumerable sacrifices that animals have rendered for us … and their contribution to the planet we live on today is unimaginable.”

There is a vast amount of scientific literature that backs Mahar’s statement. It shows that animals have a deep and positive impact on human life, and serve to be the best of companions.

“But the widespread disinformation in society today makes us blind to all of these facts,” the conservator decried. He stressed that it was important to combat this through awareness, particularly among children.

“We need to update our curriculum by introducing religious and scientific lessons that debunk these theories,” he said, adding that softness with animals was an integral teaching of Islam as well. “We see so much hatred for dogs in our society … If they were so bad, why would God create them in the first place?”

In his classic novel, ‘The Unbearable Lightness of Being’, Milan Kundera writes: “True human goodness, in all its purity and freedom, can come to the fore only when its recipient has no power.

“Mankind’s true moral test, its fundamental test (which lies deeply buried from view), consists of its attitude toward those who are at its mercy: animals. And in this respect, mankind has suffered a fundamental debacle, a debacle so fundamental that all others stem from it.”


Header image created with generative AI



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